Critical Race Theory vs. Eternal Subordination of the Son

Critical Race Theory (CRT) has been making the Christian Twitter rounds the past month or so, a few months after making the right-wing politics Twitter rounds. I don’t have a great deal to say about CRT, mostly because I don’t think it much matters. Some people in my world are quite panicked about it, and I’m honestly a little unsure where all their fear is coming from. CRT is an academic theory used by some academics, sometimes, in some subjects as a tool of criticism. You can find a good summation of CRT here, from John Fea, who is an Evangelical Christian that works as a Historian at a conservative Christian College. He explains it as used by academics and points out someone else’s definition, in which I believe most people would agree with at least one or two of the points. 

I personally think he is being too charitable to the theory, however, maybe that is the problem. Maybe he is exactly right. The problem comes from when an academic exercise becomes ‘popular’, but at that point it loses all meaning. I feel like at this point, CRT has become one of those things were you ask 10 people to define, you’ll get 10 different definitions. Even more problematic, the far side of the democrats/left have weaponized it in the ever escalating war of identity politics. Of course, predictably, the far side of the republican/right (and far too man Evangelicals) have then responded with their typical cowering and fearmongering. Somewhat famously now, all six presidents of the SBC seminaries have written a joint declaration condemning CRT. I find it odd to see so many serious academics (mostly theologians) fear a secular academic theory that has noting to say about theology, Biblical studies, Greek/Hebrew, etc. Surely they know better. The truth of the Gospel is eternal, while CRT will probably be replaced by a new more ‘interesting’ theory in, what?, 10 years at the most. 

In some sense, we’ve been here before. Luckily, we didn’t run in fear, but instead adopted it and found it wanting. That is what happened with ‘Higher Criticism’ (also called Biblical Criticism) of 150 years or so, ago. It was the trendy thing, also out of the Frankfurt school, to attack the Bible, partly based on Enlightenment ideas, Schleiermacher, and a mix of archaeology/geology. Most academic Christians (seminary professors) adopted many of the ideas, found some useful, and rejected/disproved the other aspects. However, we didn’t cower, and where would Biblical studies be today without it? We’ve grown so much in our knowledge and proof of the Biblical truth since then. 

I’ll quickly say something about two other things related to CRT before moving on. First, while CRT is overrated, I think we should pay attention to intersectionality. That is a theory that is a race to the bottom in the turtles all the way down sense that I believe will have a far wider impact than CRT. I couldn’t seem to find a good link, but Albert Mohler’s podcast interviewed a guy, maybe back in the summer (June-ish) that really dove deeply into the topic. He was a British guy, I believe, and while he leaned a little too heavily on the familiar boogeyman of Marx, his explanations and real life examples were wild and fascinating. Second, wokeness. Woke is a nonsense term that has no meaning. It is similar to CRT in a sense, except it has no background or standing in academia. It is just a lazy twitter meme that vaguely means you support every changing far left politics (or sometimes it just means you don’t think black people should be shot by the police). The ‘concept’ if you can call it that, is so devoid of meaning and substance that it seems unnecessary for theologians to even address.

Which brings me to Owen Strachan, who a few months back, had a bizarre sermon/chapel speech where he stated that anyone ‘woke’ must be excommunicated. Again, woke is too ill-defined to even sense of what he is saying. But this is my main issue and the reason I want to write this – Strachan believes in the Eternal Subordination of the Son (ESS). This is Semi-Arianism (at best) and does not comport with the Nicene Creed. ESS means that all persons of the Trinity are not equal, that the Son (and Holy Spirit?) are subordinate to the Father. Historical orthodox belief is that the Son gave up His equality in His condescension and incarnation, but now reigns again, co-equal with the Father. Full Arianism believes that the Father created the Son and Holy Spirit, meaning they were lesser beings. This was condemned as hearsay over 1,500 years ago (I do no believe Stachen et al supports Arianism). He isn’t alone the recently problematic Grudem also supports ESS. For a good article go here, Carl Trueman thinks that this may come from an odd defense of complementarianism (which is clearly Biblical without needing to rely on ESS), a timeline on the arguments with many links for a pretty deep dive, Michael Bird describe in a video the issue and then his thoughts

This was a few years ago, so why bring it up now? Because it made maybe a ripple in Christian Twitter to the tsunami of fears related to CRT. Maybe a tenth of the ink (pixels?) were spilled in defense of the orthodox view of the Trinity than was used for an opposition to the secular academic theory. Which matters more? Your doctrines of the Triune God or a social argument? My guess is most of those in your pews have never even heard of CRT, and if they have, it wasn’t in the true academic sense (see above). You know what else they don’t know – that God chooses those whom He saved before the foundation of the world (50% Evangelicals disagree), that God saves you, you don’t earn it (52% disagree), and most frighteningly about a third reject the Deity of Christ. Read these two surveys for stats and sadness. 

So, what is my point? I am deeply saddened and distressed that these leaders (some of home apparently don’t hold orthodox views) send so much time letter politics drive their message with their congregations don’t know Biblical basics or even the simple Gospel. 

*An addendum of sorts, I’ve been playing around with this article for about 10 days, unsure if I would even post anything (I actually stated on my last post that I likely wouldn’t post anything again). However, this has blown up even more on Christian Twitter/Bloggersphere, so I felt compelled to post, but with an edit here and a rework of my ending (which I guess I’ll just delete and end here). Many black pastors/professors have spoken out against the SBC statement on CRT. Many of them do not support CRT, and have written against it, but their arguments seem to fall into to camps. One right-wing political ideology is driving this, which seems pretty self evident, and two, that many fear that this blanket condemnation is a just a way to avoid any discussion of race, by then calling it CRT. This seems a bit hyperbolic, but then Twitter kind of proved it to be true. 

Edit – Like I said, I’m pretty done with politics. I don’t believe this post is about politics. I see it is a plea for our leaders not to fear the world and to do a better job pastoring their flock. Again, I can’t say this enough, who cares about the 10% or so that have even heard of CRT (and already rejected it), when half of your congregation doesn’t believe that Jesus is the way, the truth, and the light and that no one comes to the Father except through him? Why do we spend so much time arguing about a secular, liberal, academic theory when orthodoxy regarding the Trinity is now longer settled?

Of course, many people who attack me for being political because I say things that doesn’t fit their political view. If I say transgenderism is incoherent and dangerous, people say ‘amen’, when I say Metexas claiming he will fight to his last drop of blood to defend a conspiracy theory and Trump is clearly Caesar worship, people say ‘I don’t like when you get political, stick to book reviews.’ You can tell what people truly worship by what you are not allowed to criticize. 

Discussing politics is exhausting, though, and I’m done, even though I can predict what will be written over the next four years. After four years of only the government can protect us and Romans 13, Christians will write endless articles about when/why/how to defy the Government. Then when republicans when again in 2024 (which I think they will if they take back the center, which I think the far left will easily abandoned with their nonsense) and we’ll all be about Romans 13 again. We’ve got to stop putting politics first and letting it drive our theology. I’ve retweeted a few things from people about CRT and most (not all, you know who you are) of the criticisms are the ‘hurr durr why don’t you think the Bible is truth/reject the Bible, you are the real racist, DEMOCRAT (clever, I know)’. Most things I’ve seen are intellectually lazy or disingenuous, at best.  So, if you read this and you have some brilliant thoughts on the evils CRT or want to no read anything and just ignorantly ask why I support it, keep it to yourself. However, if you have thoughts on ESS (either for or against), I’d love to hear them. Also, also love hearing any studies or classes or anything your church is doing to help educate your congregation on the basics of Christianity. Feel free to let me know. 

Edit 2 – If you don’t think people are overreacting, check out this tweet from a few weeks ago when Jared Wilson (a professor at Midwestern Baptist Theological Seminary) said something about race as it related to Jonah and Peter/Paul, and the reactions he received.

Final Edit – Our sermon from this past Sunday (last Sunday of Advent) was from Isaiah 9 and our preacher discussed some of the current political issues (of sorts). I will post it when the audio is available, please listen if you have time because he rocked it, and I think it is a good reminder to all of us.

Lying In Public

I’ve tended to avoid politics recently on this site, especially after Trump’s take over of the Republican Party and a huge portion of American Protestantism. The posts tend to be some of the least read, but take the most time from me. What feedback I do receive is typically negative, people sending me stupid emails like ‘let me rebuke you in love’ then go on to not mention a single thing about what I wrote, or the challenge I received to list one part of the Democratic party’s platform that fits a Christian worldview (despite this person refusing to do the same for the Republican platform). I’m sure I will hear some of those this time (though all feedback is welcome), but I feel compelled to say something about the recent words of a very prominent theologian.

Al Mohler’s recent statement about his decision to vote for Trump in the coming election caught a lot of people by surprise. I was certainly shocked. You can read/watch Mohler’s own thoughts on Trump from 2016, in a piece called Evangelical Support of Trump Destroys Moral Credibility.  In it, he states that Trump is far worse a person than Bill Clinton and that character matters, going as far as saying he would have to pen an apology to Clinton for supporting his impeachment in the 90’s. Well, apparently now something has changed. Many have pointed his son in law now being part of the Trump administration, that would be disheartening, but ‘reasonable’ in some senses, at least. Jonathan Merritt says this is just what Mohler does, follow trends to stay in power. I remain a little skeptical of this, because it doesn’t sound like much that I’ve heard about him. Again, that would at least make a little sense. Mohler goes through a typical list of political items that he says come from his Biblical Worldview, I want to go through each of these, but again the question, has his worldview changed in four years? He says no, it is the Democratic Party platform that changed.  John Fea has some quick thoughts and David French probably has the best articles out there (read it over the rest of this, if you only have time for one).

I’ll give him credit for admitting that Trump is still a terrible person, he hasn’t changed. I do appreciate that honesty. I do find it somewhat ironic that he says he had no problem, no thought given to voting for Reagan in 1980. So, the guy that signed California’s no-fault divorce and legalized abortion. That guy, the first divorced president in U.S. history (Trump is only the second) was the ‘no-thought’ choice over a Sunday School teacher and member of Mohler’s own Southern Baptist Convention, so maybe this shouldn’t be surprising, but I digress. It is only surprising in so far as he was so staunchly against Trump four years ago and his stunning about face, with no real explanation. Except, again, vague notions against the DNC platform and then the infuriating statement that he doesn’t see how anyone with a Christian worldview wouldn’t vote for Trump. So, what are some of the issues.

Abortion 
I’ve written about this multiple times, so I won’t go much into it now, but for 40 years we’ve supposedly tried to overturn Roe, with no success, meanwhile abortions have fallen every year since the 80’s. While I do find it troubling when presidential candidates say that there is no place for pro-life in their party, or when a governor make a bizarre and painfully ironic declaration that elective abortions are ‘life-sustaining‘, I still do not believe Roe is going anywhere, nor do I believe overturning Roe is the most effective way to reduce abortions.

Transgender Revolution
This perhaps includes a few other LGBT issues, perhaps even a reference to gay marriage. I think the gay marriage issue is even more gone than abortion. Much like overturning Roe won’t end abortions, ending gay marriage won’t end, what, homosexual activity, I guess. As it is, less and less people are getting married and the divorce rate remains higher than other countries. I’d rather see us explain the importance and value of marriage than argue about who can or can’t. Lowering the cohabitation and divorce rates seem far more important. I haven’t written much about the Transgender issues, mostly because I struggle to understand them. Mohler talks about them somewhat frequently on his Podcast. I do think there are problems there, but I do not think this is as common or as supported as people seem to believe. I also think some of the ‘movement’ will collapse under the weight of their own logical inconsistency and/or fracture into other identity issues. Maybe, I’m too naive.

Religious Liberty
Granted, this one I do have some concern about, but I don’t actually believe it is split as nicely as ‘R’ for and ‘D’ against. Warren showed her ignorance of church membership make up and Beto took a last ditch effort as his campaign by supporting the end of tax benefits for Biblical based churches. Warren was quickly reminded that minorities, a huge constituency for Democrats, have higher church attendance or more Biblically based (conservative) views than whites. Even Buttigieg said Beto’s idea was dumb, and his campaign was over. It is essentially required that Democrats go to pander at black churches (just as Republicans are required to pander to white celebrity pastors). This alone makes me feel safe against any attacks on religious liberty (of actual religious institutions, I don’t care about bakeries).

Here’s the thing, even if I was scarred, is tying myself to Trump the answer? I don’t remember Paul or Peter ever giving money or using the pulpit to support the Roman emperor in hopes of ending persecution. To be clear, when you go all Karen on the kid at Target because he is required to say ‘Happy Holidays’ and no one supports you, it is because you are a dick, not because you are persecuted. Maybe I’ll write more on this later, but the Bible is filled verses about standing strong in the face of persecution, or rejoicing, or growing, but as far as I know, there is nothing about seeking political power through moral corruption to end your suffering. So, even if we end up with actual issues in my lifetime (which I do not believe will happen), our first call is to persevere, not worship the emperor.

Similarly to our focus on the importance of marriage, maybe if we were known for things like care for the sick, widowed, orphan, and those in prison, or maybe if we did a better job of loving our neighbor, our standing would be higher in society and we’d have the moral esteem to speak on issues. I’m not saying we should abandon the whole gospel for the truncated social gospel as the ‘mainline’ churches did 100 years ago, but it is important to remember that Roman emperors used to be annoyed because they wanted to get rid of us, but the people supported us due to our care for ‘even those not among them’.

Constitutional Interpretation 
He uses the seminary word, hermeneutics, but if you listen to his Podcast, you know he means ‘strict constructionist’ and is/was a big fan of Scalia. I would say this is an idiotic statement, but I believe Molher is quite intelligent, so he must just be disingenuous here. Strict interpretation is fine, tearing it up and starting again is fine, a more reasonable approach (say…amendments) is also fine. What none of them has is a singular Biblical basis. If anything, I’d say his view is the worst as it is dangerous for the president of the flagship seminary of America’s largest denomination to equate the Constitution with something that is perfect and immutable. It is almost blasphemous to me.

 

I think that is generally a summary of his main problems. I don’t really agree with him, as the past thousand words should show. I do think the DNC has a lot of problems, perhaps foremost is their staunch abortion support. It is unfortunate that this has become a litmus tests for their candidates and the main reason I’ll never be a Democrat. However, let’s not pretend the Republican platform is perfect.

I believe in fiscal discipline, something that has far more Biblical support than any of Mohler’s concerns for ‘liberty’ or constitutional issues. St. Ronnie gave us the first peacetime deficit, all so he could give the rich tax breaks (this also required new taxes on social security). Bush tried to tighten things and lost support because of it. Clinton gave us the only surplus in my lifetime. Bush pissed it away. Obama shrunk the deficit for seven years. Trump added a Trillion to it in just two years. (This was all before the very necessary spending to fight Covid that has added to the deficit). I’m alright with minor deficits, maybe 1% of GDP max, but that is outside the scope of this post. I think the reason for them matters as well. The reason for Trump’s Trillions was a tax cut for the rich, during a time of economic expansion, partly paid for through increases on families with children (don’t tell me you gave me a tax break by increasing the standard deduction, which I don’t use, by $12,000 and then removing $25,000 in personal exemptions). Unfortunately, most people struggle with math or are unaware of how taxes work. I tried not to be happy when lower middle and middle income Trump supporters ended up with a huge tax bill after the ‘cut’.

Likewise, the Republican platform just does not care about people or families. They oppose things like sick leave or maternity leave (we are one of about five countries depending on how you count it that does not have this), they have no interest in fixing the fact that we have the most expensive childcare, medical care, and education in the world. That is not a platform I support either. Senate leader McConnell recently fought for no oversight for 7/8 figure bonuses for CEOs of companies getting taxpayer money, but he is opposed to supporting states/cities getting money because some of that money may go to help retired firefighter, teachers, and nurses who worked their whole lives for it.

Finally, as a government employee, I am sick of the years and years I’ve seen Republicans attack, defund, undermine, and destroy public infrastructure, then turn around and say it doesn’t work. They are the proverbial kid on a bike that puts a stick through the spokes of the front wheel while riding, then complains the bike doesn’t work. That is also not a platform I support. I’m not even going to get started on Trump, the man who disbanded the Pandemic Response team, decided not to open enrollment in the ACA so that people who have lost their jobs can get healthcare, and who suggested maybe we could inject bleach (with our doctors) to fight Covid-19. Neither parties have platforms I can support, so I focus on people and if you were trying to make up someone, I’m not sure you could some up with someone as bad as Trump (who has also stated that he has never done anything wrong, so he’s never needed to ask God for forgiveness, and received 81% of the white Evangelical vote).

I could go on with his issues, but I won’t. I just want a competent president, one that understands basic math, science, history, or politics. I’d like one that was at least somewhat moral, a ‘decent’ person by society standards (as a Christian, I don’t believe anybody is ‘good’). We just could not be further than this with Trump. Mohler disagrees, I still don’t buy what he is saying. None of the issues have changed much recently. He is a smart man, so I do not believe he has been tricked, nor do I believe his views have changed. I fear he is more concerned with political power and to state that his view is the only Biblical worldview is him just lying in public.

Edit – I spent the majority of my Christian life in SBC churches, taking classes at SBC seminaries, and even had hopes of one day attending Mohler’s own Southern Seminary for PhD work. I do not currently attend an SBC church, but when the topic of our church joining a denomination comes up, I push for SBC. I am subscribed to Mohler’s podcast and have read many of his articles. However, this is just too much, and if he somehow becomes president of the SBC next year, I think it will permanently damage them. I certainly could not support them the same way.

 

Trump and the Supreme Court

Two years ago, during the lead-up to the election, I wrote two articles, one just some general thoughts on the election, and then a follow-up about why we shouldn’t be single issue voters. The follow up was necessary, as I was attacked but fellow Evangelicals for not supporting Trump. Mostly, I was accused of supporting abortion (I don’t). That is also a refrain I heard often during the election, ‘well, he’s a terrible person, but…something, something, Supreme Court.’ Of course, but Supreme Court, they meant abortion. I laid out all my reasons not to think this way in that post, so please check it out. I welcome any feedback or thoughts. I received a few after posting that, including a bizarre interaction with a former Sunday School teacher and mentor, before cut of all contact with us (after accusing us of being Godless).

So, I bring this up now as the confirmation hearings continue for Brett Kavanaugh (unrelated fun fact, his name means follower of Kevin). This is Trump’s second appointee; and he will be appointed, despite the Kabuki Theater of the hearings, he already has the votes and this just a time for politicians to grand stand. I guess it’s all worth it now, right? We’ll overturn Roe?

Maybe. Maybe not –

Sen. Susan Collins (R-Maine) has said she would not vote for a nominee who threatens Roe. She said that in a meeting with Kavanaugh, he referred to Roe as “settled law.”

Feinstein specifically asked Kavanaugh about that Wednesday.

“Senator, I said that it’s settled as a precedent of the Supreme Court, entitled the respect under principles ‘stare decisis,’ ” referring to the legal principle of not overturning precedents. “And one of the important things to keep in mind about Roe v. Wade is that it has been reaffirmed many times over the past 45 years.”

One of two things are going on here. First, he is an unprincipled liar who want stand up for what he believes and when he gets on the court, he will vote to overturn Roe, once challenged. I have to assume this is alright with most Evangelicals, as 81% voted for Trump. Second, he actually believes what he is saying. I actually lean towards the latter, and still believe, as I did two years ago, that Roe will be not be overturned. It’s also important to remember, Roe did no legalize abortion – it made it illegal for state to ban abortion. Were it overturned, the issue would be relegated to the states, many of which will keep it legal.

Of course, you could be cynical and say that Trump doesn’t care at all about Roe, but rather likes Kavanaugh due to his devotion to presidential power. However, if we turn over Roe, would it be worth it? It is a serious question, considering the damage supporting him has done to what little reputation we may have had. The hyprocsy with our reaction to him paying off a porn actress and a playboy model for affairs he had with them, as compared to the reaction many of his supporters had during the Clinton issues in the 90’s. That is one reason why this quote from the now famous Op-Ed stuck out to me –

The root of the problem is the president’s amorality. Anyone who works with him knows he is not moored to any discernible first principles that guide his decision making.

Again, all this would be fine, I suppose, if he wasn’t considered the ‘Christian candidate’ or if Evangelicals hadn’t voted for him in record numbers. It is fine to vote for Trump, nothing wrong with it at all. If you are rich, or think Mexicans or Muslims are the greatest threat to the country, or you are a nationalist, then Trump was a great choice (the best, believe me). However, none of the makes him the ‘Christian’ choice and I think that distinct will bother me to no end, for as long as I live. I don’t believe that is the main reason for our support for him. I think the main reason is fear.

I’m not the only one either. Michael Horton recently wrote the same thing. Read anything from John Fea ( or check out my review of his book).  In a strange irony, we as conservatives are looking for power in the government now more than ever, we look there for a sense of right, or protection, to expand and enforce our will/influence. So, here we are, about to have another Justice. Maybe I’m wrong, and Roe will be challenged next year and overturned. What if is isn’t? What will we say then?

 

Trump, Jesus, and Machiavelli

I’ve had my issues with Trump and the inexplicable support he had among Evangelicals, so I won’t dive too much into that right now. However, I did come across this article the other day that I found pretty interesting. It is long, but I think it is worth the read as it delves into some of the moral/political issues of Trump and his weird mix/brand of nationalism, fascism, and religion. Here are a few good quote from it:

When you hear the call for a “strongman” whose chief role is to protect the nation against enemies, do you hear the voice of Jesus or of Machiavelli?

Boyd’s point: that those who take New Testament teachings literally are in no position to lead the political march for nationalistic glory.

Conservative talk radio host Erick Erickson wrote two months before the election that seeing fellow evangelists—he named Phoenix Seminary theologian and author Wayne Grudem, among others—“beclown themselves trying to justify support of a man like Trump makes me weep for the shallow faith of a church more wrapped up in its Americanness than its Godliness.”

New York Times reporter quoted one pastor’s resigned plaint: “When you mix politics and religion, you get politics.”

I’ve also had issues with Grudem, so it was interesting to see Georgia’s own Erickson call him out; also  let’s appreciate the word(ish) beclown. Like I said, I’m not going to write more about the issues with Trump, but this articles really gets at the point that he does not really embody any of the values we do as Evangelicals. I remain perplexed at his massive amounts of support, including this coming weekend, from heavyweights in the Christian world. Of course, I have to add my favorite photo of one of his Evangelical supporters (this, if you don’t know, is the son of the man whom founded the Moral Majority, standing with a twice divorced, avaricious man, proudly displaying photos of himself on magazine covers, including playboy. Reference for the Hustler mention)

Image result for trump and falwell pictures

I just cannot see how we can throw such full support behind this man. I remain fully on the side of the #19Percent.

 

Book Review: One Nation Under God

One Nation Under God: How Corporate America Invented Christian America – Kevin M. Kruse

My rating – Put it on your list

Level – easy, a little wordy, medium length but reads quickly

Summary
The title might be a bit of a misnomer. People expecting this book to be about whether or not America was founded as a Christian nation should look elsewhere. There a many, many books with this title that more or less discuss that idea or whether we are currently. In many ways, it is a great and accurate title as the insertion of the phrase ‘under God’ is a critical juncture in his story line. For those unaware, it was added in the 50’s, the so-called ‘good ol’ days’.

What the book is about, is how a group of people decided to try and revise history, and shape the future, for their own personal financial gain. Conflating Christianity with the nation is the method they choose. This started maybe further back than people might have thought. If you are like me, you might assume much of the rhetoric started with Reagan. Instead, Kruse traces is back to the 30’s and business responses to New Deal regulation. In fact, he barely discussing Reagan.

The book is broken into three major parts – creation, consecration, and conflict. That is, the ideas and actions behind the national religion push (very conspiratorially written), the achievement of those goals, and the current situation of those goals clashing with modern America.

I guess I should also note that Kruse is a historian. I have no idea his religious preference, if any, and do not think he mentions it in the book. Point being, this is not written from the Christian prospective and though quite fair and accurate, he does seem suspicious of it. However, it certainly isn’t anti-Christian or an attack in any way.

My Thoughts
I hate to admit that I like this book because it confirmed my own beliefs, but it is true. If you are ever involved in anything politically liberal, you will likely hear that Christians have corrupted the Republican party. However, it is the other way around. I’ve always viewed the situation as Reagan’s attempt to tie Evangelicals to the Republican party as a response to and actual Evangelical Christian, and likely the most religious president in American history, Jimmy Carter. If I ever do get a change to pursue a PhD, I’d like to write my dissertation on this topic.

Interestingly, the attempt to put them together is much, much older and was well in place and already successful before Reagan. It was very interesting, yet disturbing, to read the entanglement of business interest, prosperity gospel preachers, and politics. Perhaps the most shocking thing to me was the placement of the 10 Commandments at courthouses. Many people may have though, well, they’ve been there all along, perhaps hundreds of years. No. Almost all of the monuments, the large, stone tablet looking representations were put up in the early 50’s. They were a marketing ploy. Like a Captain American action figure in a happy meal, they were used to promote the movie ‘The Ten Commandments’.

It all comes down to a basic fear felt by many of the Evangelical Left (that is, those who are political liberal, but deeply conservative in Christian belief) – that Christianity, God, and the Bible have all been used by business interest. Greed has lead to obfuscating history and the portrayal of the future as antagonistic to Believers. All so that certain people in companies could have less regulation and taxes.

This will be hard to swallow for many staunch conservatives. I know, because I used to be one. Then I started to become suspicious that we were being used. Now, I will say, if you are politically conservative, that’s fine, nothing wrong with that. Just don’t claim the Bible is the bases of your economic or tax policy. You’ve been used as a pawn, even voting against your own self interest by people who may not even view God as you do.

However, anyone will to sit, read, and review the facts about politics and religion, this book needs to be on your list. If you are a Christian and political liberal, who has always wondered how it got so off, this book is a must read for historical understanding. If you are a Christian, who maybe doesn’t even have strong political leanings, but were just always curious as to why, in America, the political right and Evangelicals are so intertwined, this book is also a must read. Any Christian with any interest in political at all, should add this to their list of books to read.

I want to wrap up with a quick note about Trump. I’m writing this 4 days before the election, but I don’t think it will be posted until a few weeks after. But, if you’ve looked around and wondered how in the Hell is Trump the supposed representative of the Evangelical vote, this book will help you understand. For one, Trump grew up in the church of one of the biggest, most popular/powerful prosperity gospel preachers. Sadly, this history presented in this book will also explain why so many ‘preachers’ or other ‘Evangelical’ public figures have support the thrice divorced, pro-choice, multi-millionaire. If you’ve read some of these guy’s condemnation of Bill Clinton from the 90’s, but their full throated support for Trump and though, that doesn’t make any sense, then read this book, and it will. We go from claiming that morality matters in the White House, to the weak and somewhat ridiculous claim that we are not electing a ‘pastor-in-chief’ (ridiculous, not because it is wrong, but that apparently only pastors shouldn’t grab random women by the pussy).

I will say, I do hope that the Trump candidacy will disentangle party politics with religion. As I write this, I have a sincere wish that Evangelicals will not vote (majority) for Trump; however, I am not hopeful.

Edit – He won 81% of the Evangelicals, more than Romney or even Bush. 

Evangelicals and President-Elect Trump

I’m not going to provide much in the way of commentary, because I’m just too tired and a little burned out at this point; in fact, I’m going to be extra lazy and just dump raw links. However, I have to note that 81% of White Evangelicals voted for Trump. I was surprised at how high this was. Maybe you are thinking, well, that is just a consistent vote. Two problems with this, first it is actually higher than W received against Kerry or Gore. Second, that were a huge number of Evangelical leaders, pastors, seminary presidents, and public theologians that came out against Trump, so you’d expect the numbers to be lower.

Of course, things are much more complicated than one subgroup vote. I think, and the polls seem to be showing this, that the democrats lost (well, except the popular vote) due to the fact that they focused too much on identity politics and missed the most important part of elections – it’s the economy stupid. I think many Evangelicals voted for power, to stay a controlling force in government, and we sacrificed our moral voice for it. Unfortunately, I think most Evangelicals were simply tricked into becoming single issue voters – something I think is a terrible idea.

Anyway, that’s really all I feel like writing at this point. Grab them by the pussy, here’s your link dump:

https://blogs.thegospelcoalition.org/thabitianyabwile/2016/11/09/4-problems-associated-with-white-evangelical-support-of-donald-trump/#comment-179779

http://religiondispatches.org/white-evangelicals-win-white-house-for-trump-but-lose-big/

http://www.christianitytoday.com/gleanings/2016/november/trump-elected-president-thanks-to-4-in-5-white-evangelicals.html

https://www.washingtonpost.com/news/acts-of-faith/wp/2016/11/09/why-christians-should-not-succumb-to-the-apocalyptic-language-of-the-election/

http://www.huffingtonpost.com/entry/evangelicals-election_us_5820d931e4b0e80b02cbc86e

http://time.com/4565010/donald-trump-evangelicals-win/?xid=Outbrain_Time_ArticleFooter&iid=obnetwork

http://fortune.com/2016/10/09/evangelical-leaders-back-trump/

 

Should Evangelicals be Single Issue Voters?

On Monday, I posted some thoughts and a great link to an article about why Evangelicals shouldn’t vote for Trump. This is something I am adamant about, and I am not alone. Now, this isn’t to say that Evangelicals can’t vote for Trump – but please, please do not call him the Christian candidate. If you like assault rifles, say that is why you are voting for him. If you are rich and want your taxes cut, say that is why. If you really think he will build an actual wall and believe this matters, vote for him. Just do not make the claim that he is the moral candidate.

All that to say, Mrs. MMT also posted the same article on her Facebook page. The results were, sadly, not all that surprising. Of course, there were some that questioned whether she was a believer or ‘knew the gospel,’ but most basically the questions came down to abortion.

So, buckle in, I’m about to write about something I never wanted to have to do before, but I feel compelled to. Actually, let’s back up a second. Many people have written about being a single-issue voter, Kushiner even arguing that we are all technically single issue voters. So, I want to define what I mean when I say single-issue voter. Burk rightly, I think, points out that single-issue voting doesn’t mean that one point makes someone qualified to be president, it means only that taking a certain position disqualifies you. I think that is an important distinction. Also, I agree that everyone is technically a single-issue voter, so for that sake, let’s say we are only talking about the major ‘wedge’ issues – abortion, gay marriage, gun control, etc.

Abortion is clearly the big one for Evangelicals. As I said, Mrs. MMT found out the hard way, that it is almost the only thing people think about in this election. It is frustrating for a lot of reasons that people go there. First of all, the point of the main article was that Trump is not the option. Mostly, though, as I will explain later, we really shouldn’t be single-issue voters.

Alright, back to abortion. There are a few things to say about it as an issue. First, will a Trump presidency make an impact? Second, what would a Clinton presidency do? Third, how should we think about abortion as Evangelicals? Finally, should we limit pro-life to only abortions?

What would Trump do? My thought is nothing. I feel he will have roughly zero impact on abortion. He has been adamantly pro-choice his whole life. He claims to have changed his mind. I remain skeptical. Even if he has, I expect him to be as about as faithful to his claims as he has been to people named Mrs. Trump (I stole that line, but forget the source). I believe Bush was strong pro-life, and even he was unable to affect anything.

Clinton will do nothing for the legality of abortions. If anything, opportunities for abortion may expand. However, she does want to expand healthcare access. Currently, the US has one of the highest abortion rates in the Western world. Throughout the world, there is a correlation between universal healthcare and lower abortion rates. So it is possible that indirectly, a pro-choice candidate may decrease the abortion rate.

Besides healthcare, it’s also possible that some of her proposed social policies could lower the rate. Programs like expanded child care tax credits, maternity leave, sick leave, raising the minimum wage, and other assistance to the poor. We know that roughly 50% of abortions are by women who make below the poverty line (just over $11K) and another 25% between the poverty line and 200% of the poverty line. So, generally speaking, about 75% of all abortions are by women who make $22K or less. To me, that is a clear indication that poverty impacts women’s decisions.

Now, I have a good friend who I’ve known for almost 30 years, a strong believer who is actually working on his master’s in apologetics (follower of this blog, too), who righty points out that people who get abortions don’t do so because they are poor, but because they are sinful. This is true, abortion is clearly a sin, and it is our own sinful nature that causes us to sin. However, I think we have to go a step further and examine the sin. What is the heart of the sinner, why are they acting the way they do? I do not think that someone wakes up one day and says, “Hey, I’d really like to murder a baby today.”

No, I think they are afraid, maybe they are selfish, maybe they don’t want to lose their job. There is certainly the issue of economic security. Sadly, some people who have been interviewed have stated they were afraid they couldn’t feed their current children if they had another mouth to feed. None of these things excuse what they did. People are still choosing to end a life. But they aren’t ending a life for the sake of ending a life. There are other issues. These other issues are where Christians and public policy can help.

So, that is part of how I think Evangelicals should view the issue. The other part is the reality that the issue is just not going away. Maybe it’s because I’m young(ish) and was born almost a decade after Roe v. Wade, but I view the legal aspect as a battle we’ve already lost. I’ve lived my entire life under the legality of abortion. So, that could be biasing my view. However, we’ve had three republican presidents since 1980, serving a total of 20 years, and none have done anything. As it is, the country is only becoming more socially liberal, and I just don’t see us repealing it. In that case, I believe it is incumbent on us to do everything we can to minimize the number that will occur. Because they will continue, and this is true whether or not they are legal.

Finally, is being anti-abortion all there is to being pro-life? I believe pro-life includes at least two other aspects. First, war. And I believe Clinton is actually more hawkish than Trump, so we’ll call that a draw. Second, the death penalty, since killing people is clearly not pro-life. I’m a small government guy, so it has always baffled me that so many of the libertarians/republicans I know support giving the state the power to kill (and this could be a whole other post).

I suppose you could also make the argument that we could throw gun control in there, too. Many, many, people die every year from ‘accidents’, but much like abortion, I don’t think gun rights are going anywhere, with the possible exception of assault rifles.

So, which one really is the more pro-life candidate when looking more broadly at life? Probably a draw at best, since both candidates certainly have mixed views and records. That leads me to my larger point. I do not think we should be single-issue voters. Is it really wise to ignore so many issues in one person, for a single position the other person holds?

Trump has proposed banning an entire religious group. He has advocated war crimes. He certainly isn’t a family values guy. He either does not believe he has sinned or disagrees with the need to repent. Where do we draw the line?

It is also problematic to try to decide which issue is the most important. That is essentially what you are doing by being single issue. Is abortion the most important problem in our country? Can you make a Biblical argument that it should be the one and only qualifier to not vote for someone? I do not think you can. So, for me, I try to look at the multitude of issues, which maybe I’ll write more about later, but I should probably wrap this up, as I do have a few more things to say.

Granted, I do believe this would be a different conversation if abortion were not already legal. I could never, in good conscience, vote for someone advocating changing the law from illegal to legal. Because that can make an impact, that can change things. If you vote for someone who claims they will keep something legal that is already legal, there is no change. But as I said above, this is the world we live in. This law already exists, and it’s highly likely to NOT be going anywhere. As such, we can only try to reduce them.

Some may argue that I am simply accepting the culture, being conformed by the world as it is. I completely disagree. If I were engaging in some loose cultural Christianity, I’d probably just go ahead and support abortion. But I don’t. I’m pro-life. As I said, I think we should do every possible thing we can to prevent as many as possible, so that we can save as many children as possible. I do not see that as a cultural compromise.

However, in some senses, everyone is shaped by culture. As I said above, I do think the battle of legality is over and lost, but the war to save children is not. That’s why I advocate for things such as what is listed above – overcoming evil with good. So, I’m admitting my worldview has been shaped, to an extent, by my life, but I don’t think it’s any different than a previous generation having their views shaped by the moral majority and Christian right, who put tax rates up there on par with abortion in importance.

Let me wrap up by, again, pointing out that I want to be critical of Trump. This is not the same thing, in any way, shape, or form, as supporting abortion. I am pro-life, to the fullest extent. I do not think voting for either Trump or Clinton will have any impact on this. I do think Trump is the more morally repugnant of the two. What about third party? Well, Gary Johnson and Jill Stein both support abortion rights, so those options aren’t particularly attractive. Obviously, I’m not going to just skip voting. So, what does that leave?

I’d love to hear from anyone who has any thoughts on this issue. Please leave your thoughts in the comments or email me. If someone wants to write a longer response to me, I’d be happy to publish it here. It would also be great to hear from anyone who is a single-issue voter (that issue being abortion) and who plans to vote for Trump. I’d be really interested in hearing why you think he is the right/more or Evangelical/Christian choice. I welcome any feedback; however, I reiterate that I am pro-life and in no way support abortion, so if your only response is to tell me abortion is wrong, I am going to drop the ban hammer on you.

Some Election Thoughts

Edit – Russel Moore weighs in with his own thoughts on the affects of Trump, Andy Couch the editorial director for Christianity Today says Evangelicals must speak out about Trump, and Grudem finally pulls his support for Trump. I was critical of him previously when he claim Trump was the moral choice, so I want give him credit for admitting that that was a mistake.

 

I had originally planned to post something else today, but I think that in light of everything surrounding the election, from the newly released video to the debate last night, that I needed to address a few things.

Also, I came across this write up on the case against Trump that is by far and away the best I’ve seen.  It is long and comprehensive and you really should take the time to read it.

Trump poses special issues for Evangelicals this year. Mostly because he is unabashedly not Evangelical. He seems to take the vote for granted, that conservative Christians will just flock to him, and honestly, he has good reason. There is a Pew study out showing that a strong majority of Evangelicals still plan to vote for Trump (this is pre-video release, so it may change). If Trump wins Evangelicals after everything we know about him, we lose any right to ever claim to speak on moral issues.

It’s this support that causes the tension. Is Hilary the paragon of morality? Of course not. I personally believe that in our political system, you cannot make it as far as running for president without being morally corrupt. However, it’s a refrain I hear over and over, especially not with the Trump video. People say, well, Bill obviously didn’t have much respect for women and marriage. Two major problems with this reasoning. First, Bill is not running for president, so it some ways it is irrelevant. Second, and more importantly, he wasn’t the conservative candidate that Christians overwhelmingly supported. He never claimed any sort of religious high ground.

You look at certain people, such as Ralph Reed and Wayne Grudem, who in the late 90’s thought that Bill’s morality and infidelities were issues. So, where are the now? Reed literally works for the Trump campaign.

I get that some people don’t like Hilary, and that’s fine. But there is a huge difference between not voting for her and actively supporting Trump. I feel like I will just keep repeating myself if I keep writing, so I’ll wrap it up. We just cannot afford to have the Evangelical vote go for Trump. We will lose any voice we have left in ethics or morality.

Go read the article I linked above, it really does provide invaluable guidance.

Wayne Grudem and Trump

If you are a Christian Theology nerd, internet theologian, or follow the intersection of Evangelical (whatever the hell that even means anymore) and Political, you have probably heard about Wayne Grudem’s endorsement of Trump, call him the morally good choice. I’m not even sure where to start. I read this last Friday night and was honestly very saddened. I’m a huge fan of Grudem. His Systematic Theology text was the first I ever read; really the first of any kind of theology I had ever attempted to study. His book was the gateway to my study of theology that has had a profound effect on my life today (including leading me to become a pretend theologian).

It’s not even that I disagree with all of his points. While I believe his thesis is wrong – Trump being the moral choice – he mentions other policies and outcomes that I support. I think two things bother me most about his article.

First, his lack of originality. His article more or less reads like straight up FoxNews or Tea Party talking points. I am always highly skeptical of anyone who agrees 100% point-for-point with any institution or political party. Maybe that’s a bit much, a little too cynical, but I certainly do not know anyone personally who aligns perfectly with the whole of one political stance (though, I suppose, to be fair to Grudem, the people closest to this tend to be the Tea Party types). When someone does this, it seems they are not thinking for themselves, but instead are reiterating what they have been told to say.

The second major issue is the weight that Grudem carries and the amount of credibly that seems to lend to Trump. He is the general editor of the massive (and massively popular) ESV Study Bible, he is co-founder and former president of the Council on Biblical Manhood and Womanhood, former president of the Evangelical Theological Society, and he was also chair of Biblical and Systematic Theology at Trinity Evangelical Divinity School (likely the best broadly evangelical seminary in America). My point is, he’s kind of a big deal. However, as you’ll see below, his is not the only view from evangelicals. Furthermore, and what is the most concerning to me, his view is not the outright, perfect Biblical view. Someone of his stature making this statement would cause some to believe that Trump must be the correct Biblical or Theological choice, which he most certainly is not.

Alright, with all that said, I’ve already gone longer than originally intended. There is just so much wrong with this, including the fact, as many have pointed out, that he disagreed with most of his own points almost 20 years ago when discussing Bill Clinton. This seems to come from such a political and personal viewpoint, couched as the Evangelical and Theological view, and because it bothers me so, I am removing his book from my recommendation for building your theological library  and replacing it with Erickson’s Christian Theology.

If you disagree with Trump, but still can’t bring yourself to vote for Clinton, check out Russell Moore’s thoughts, which get a little more support here.

Responses to Grudem:
“Make no mistake: if we follow Professor Grudem’s advice we will lose this election and lose all moral authority to say character counts in the White House.”
What Grudem should have said.
Why Grudem is wrong.
“Grudem’s article makes no space for uncertainty, no room for dissent, and uses definitive, dogmatic language.”
An Answer to Grudem.
Is Grudem Right?

I wanted to be fair and post a few articles that side with Grudem. Problem is, I couldn’t find any. I literally searched “support for wayne grudem’s position on trump.” If any of my dozen or so followers has seen anything, please let me know.

I’ll end with this bit of satire and a reminder for Christians out there to really think and pray about the upcoming election. Talk to your friends, elders, pastor, or people you respect at church. Think seriously about the impact on our nation, of course, but also (and more importantly on us and how we are viewed) on the voice of Evangelical Christianity – a voice we hope is representative of Christ Himself.

 

 

Book Review: How Would Jesus Vote?

I’m excited to post my first advanced review of a book. The book goes on sale May 17th, so check out my review and then go buy it (from the link below). It is a must read for anyone interested in current political issues.

How Would Jesus Vote?: Do Your Political Views Really Align With The Bible? by Darrell L. Bock

My Rating – Must Read

Level – Fairly Easy, moderate in length

Summary
The book seeks to look at broad topics in American politics and see what we can determine about them from the Bible. Bock does this mostly by listing verses and how they can apply. Along with an intro and concluding chapter, he writes 13 chapters:

  1. Principals that built America – interesting chapter on the point of religious freedom as the founders saw it.
  2. Loving your neighbor – obviously a major point for Jesus, not only was it the second greatest commandment, but gave us the famous story of the Good Samaritan. Bock points to this idea as our starting point for looking at issues the way Jesus would.
  3. Big or Small Government – brief overview of the pros and cons of each. The best take away is more his point that we needed to realize we can’t have everything and need thoughtfully seek a balance.
  4. Economics of Poverty – he continues the balance idea from the previous chapter and extends it to balancing helping the poor and personal responsibility.
  5. Health Care – this is a tough topic, as there is nothing in the Bible about healthcare. He does a great job pointing out the massive failures of our current system, but doesn’t really say much as to how Jesus or we should vote about it.
  6. Immigration – you really forget how much about immigration there is in the Bible, especially the OT. This seems to be an ancient problem that has affected most societies. Due to this, he takes a stronger stance in this chapter as to which way we should vote and consider this issue.
  7. Gun Control – similar to the health care discussion, there isn’t much in the Bible about guns, as, you know, they didn’t exist yet. He summarizes the horrible impact of our gun violence, but isn’t willing to go as far as saying we should vote to curtail it.
  8. Foreign Policy and Globalization – this chapter explores National Interest or Common Good, the latter being international good. Not much from the Bible here either, but interesting overall and a good general analysis of how the issue impacts America.
  9. War and Peace – looked at the ideas of ‘Just’ War or Pacifism, tracing the concept of a ‘Just’ War (as in justified) to Augustine and the idea of Pacifism to the Bible. Not many policy implications outside of war as a means of last resort, and some questions regarding whether preemptive war counts as justified.
  10. Race – great chapter to take on this issue. Walks a nice line between looking at race and realizing there are real differences and problems as well as clear historical issues, all while reminding us to look past race in the sense that all are created in God’s image as well as tying everything back to ‘loving your neighbor’. He also calls on Christians to care about these issues and to acknowledge there is an issue.
  11. Education – obviously an important topic that is not discussed as much as it should be in our society, but again it felt more like some of the other chapters where he points out how poorly we are doing without really taking up one policy or another.
  12. The Family – one of the stronger chapters as far as policy goes, there are two aspects focused on in this chapter. One is the problem of single parent households and the other is gay marriage. He points to the damage and disadvantages of growing up in a single parent household and focuses on how Christians should seek to strengthen families. He views gay marriage as unbiblical with clear scriptural proofs, but then seems to tie it to the family issue, without discussing the fact that a child could be brought up in a two parent household this way.
  13. Abortion – pretty clear here. He never points to an exact time in which life begins, admitting that we really don’t know. However, it is certainly sooner than 12 weeks. Most Christians will not find anything new in this chapter, but it is a compelling reminder of the issue, nonetheless.

My Thoughts
My only disappointment in this book is he never really states how he thinks Jesus would vote. He usually has a heading at the end of each chapter that asks what would Jesus have to say but never goes as far as picking a side on many of the issues or even alluding to which party may be better than the other on a particular topic. That likely has to do more with the title the editors gave the book than what Bock intended to do.

This is a very important book for people curious as to how their faith should interact with politics, especially in our current political climate where each side, at different times, claims Christ and disparages the other party as the unbelievers. People should take the time to read through the issues and really think about the verses listed.