Level – Medium read (can get slightly technical), moderate length (250+)
Summary: Godfrey takes a different approach than most books on the Psalms. Instead of looking into categories of Psalms, he studies them in their original five ‘books’, and looks for similarities within each ‘book’; plus he breaks out the final five Psalms and treats them separately from the other five books.
There are no chapters in this book, but there are seven broad sections. After a large intro section that includes chapters introduction the Psalms, poetry, difficulties, speakers, and structures, there are the five sections (one each on the five ‘books’), a section on the final five Psalms, and a short afterward. Each section has chapter on the structure and character of the ‘book’, followed by a mini-commentary on six or seven of the Psalms in the ‘book’. The final section has a brief intro chapter, then reviews each of the last five Psalms.
My Thoughts: He has attempted a relatively difficult task in trying to find the original reason for the groupings in each book. I appreciate what he has done, and I think his work is the best I’ve seen that doesn’t use the typical category/genre, but I remain unconvinced. It is a fascinating way to try to study the Psalms and as modern western people, we really want a reason for the layout of the Psalms. He makes the most compelling argument I’ve seen, but as I said, I’m not entirely convinced.
The other oddity of this book is his mini-commentary on numerous Psalms. These just didn’t land correctly. Some were a little academic, some were devotional, others were likely draw from sermons (as they point to Christ in our life now, in an application way), the remaining was a mix of all these. While they were mostly good, and all educational, the inconsistency bothered me. This could have been an editorial decision, to lay out his notes this way, but it should have been a bit more focused.
For these reasons, this book would not be the first I would recommend if you wanted to start a study on the Psalms. That being said, the intro section was quite valuable. The chapter on difficulties in the Psalms was particularly valuable. Likewise, the chapter on ‘recurring themes’ functioned as a mini-lesson with a different take than the most usual genre discussions. The structure and character chapters are interesting, but how much you gain from those will be dependent on how strong you find his overall argument. Outside the intro, the final five Psalms section is probably the best, as it is a very clear division and we know much of how these particular Psalms have been used throughout history. Overall, a good book, written well, and if you are looking to dig into the Psalms and are purchasing multiple books for your study, this is one to put on your list.
Alexander traces the concept of ‘City’ throughout the Bible, starting with Genesis (specifically Tower of Babylon) through the rest of the OT (specifically Jerusalem as the temple city) to the end of the New Testament (with the coming of the New Jerusalem as described in Revelation).
The book is broken into eight chapters, The Godless City, The Temple-City, The Holy Mountain City, The Royal City, Envisaging a Transformed City, and Hope for Jerusalem beyond Divine Judgement, Seeking the City That Is To Come, and Anticipating New Jerusalem. There is also an introduction (plus the series introduction), a ‘further reading’, as well as general and scriptural indices.
If you are expecting the title to be drawn from Augustine’s book of the same name, you’ll be a little disappointed. This is where it is important to closely read the book description. That is not the fault of the book, but I was expecting something else. I’m sure the Augustinian influence was part of the title choice, but if you are looking for a well known book from the past to play off of, I would have gone with ‘Tale of Two Cities’. The bulk of the book, the first six chapters, deal with the Old Testament dichotomy of Babylon vs. Jerusalem. Chapter 7, deals with Christ/Us as the new temple/new city, while only the final chapters discusses the future New Jerusalem in the New Earth.
As a professional city planner, any discussion of cities is interesting to me. Alexander does an excellent job in his exegesis of the various Biblical Passages that deal with the two cities. I would have liked to have more about the New Jerusalem, but I suppose as part of the ‘not yet’, we don’t know a good deal about it, nor do we have much to say. As far as the physical attributes of the New Jerusalem, his understanding and interpretation is one of the best I’ve read.
Overall, this was a good book, particularly for anyone specifically interested in the Biblical treatment of cities. However, I wonder how broadly interesting it may be. Again, this is not the fault of the book. When I finished it, I went back to review the series intro. Each book is narrowly construed, by design. I don’t know if the long term plan is to bind them all in one massive take on a Systematic, with each book being a section, but that is ultimately how they read. I’ve read Work and Our Labor in the Lord, it is also pretty good, and I see a few others I’d like to read. However, popularily, I think most will enjoy this book, but it is probably best for those looking for something specifically about cities.
*I received a free copy of this book in exchange for an honest review.
Level: Moderately difficult (four of the five are academics and some of the terms/phrases used reflect this), medium length (300+)
I’m finding this harder to summarize than you may think. If you grew up in the conservative Christian world, as I did, you’ve doubtless heard the word ‘inerrancy’ without much clear meaning, making this book incredibly compelling. You might not know that the inerrancy as you know it came from a relatively recent development and statement called the ‘Chicago Statement on Biblical Inerrancy‘ from the International Council on Biblical Inerrancy. This book is more a debate on the statement, specifically its use, than inerrancy writ large, though that is discussed. If you haven’t read the statement, go read it before reading this book. Due to this, and the multitude of discussions that can come from the topic, this book is different than others. So in this series have clear delineations – the world is thousands vs. billions of years old, the millennium is pre/post rapture, etc. – yet, even in those, often, the writers speak past each other and don’t always remain in topic. This is the most dramatic of those instances, except, the essays are so far apart, that it actually works, for the most part.
This is one where you need to read the introduction, they explain that they sent these authors the assignment or reacting to the Statement, then sending back three problematic verses that challenge the statement. The editors then editors then selected three of the verses and each author was to respond. The authors were chosen to be on different spectrum of evangelism, and in different disciplines with Frank/Vanhoozer being theologians, Bird (who wrote one of the best systematics out there)/Enss as Biblical Scholars, and Mohler being a historical theologian (if you listen to his podcast, you know that he changes his title often, but in reality, at this point, he is a political pundit).
In the intro, the editors point out how different the essays ended up being, and so grouped them differently than planned, so they broke the book into three parts – Perspectives on Inerrancy and the Past (with Mohler writing what he calls the ‘classical view’ and Enns writing that inerrancy isn’t what the Bible does), then a break into the International View from Bird who writes that inerrancy isn’t necessary, and finally, Renewing and Recasting Inerrancy (Vanhoozer writing for an ‘Augustinian View’ and Franke writing the Racasting essay). As is typical in this series, after each essay were responses from the other authors. Unlike others, there was no rejoinder, probably due to length (and possible the jumbled way the essays mixed), which was a good decision overall. While this likely had the best Intro, it probably had the worst Conclusion of any in the series, but it still made some good points.
I understand why the editors set it up they way they did, I’m sure it was a long and agonizing debates, trying the suffel these essays around in a coherent flow. As I wrote, I came up with other ways to rearrange, but as I finished, all but one were clearly inferior. However, I do think there is a better way (I doubt my idea is unique, and it was surely discussed and discarded for reasons, likely behind the scenes, of which I am unaware), that would also flow better in the typical ‘views’ sense – I’d keep Mohler first, as the cheerleader view, then group Bird/Vanhoozer together as generally supporting inerrancy in concept (maybe they disagree) but not supporting the Statement/ICBI or how it has been used, and then finishing the book with Enns/Franke as supporting neither the Statement/ICBI, how it has been used, nor the concept itself. This layout also accomplishes having a theologian/scholar in each section.
That being said, I was excited to read this book, it has been on my list for about five years before I finally got around to it, which is too bad, I wish I had read it years ago. I don’t want to sound fanboy, but just having Enns, Bird, and Vanhoozer in one book is worth the cost. I had never heard of Franke before, and after reading his essay, I see that is probably due to him being outside of my perspective, so that is a nice addition. Overall, the book lives up to the hype and is the best of the Counterpoint Series, and contro a comment from Bird in the book, the place I would recommend someone start if they want to dive into theological topics. I will attempt some brief thoughts on each essay and then an additional recommendation on how I think the book could have been improved.
Few Christian authors today have the rhetorical flourishes and persuasive writing abilities of Mohler. I read his essay and came away think, ‘how is this a debate, all Christians should affirm the Statement as written’, even if I was a little skeptical of his historical claims. Then you read the responses, which were universal (in a way unlike any other essay) in pointing out that he didn’t actually say anything. Again with universal agreement, the responses criticized both his use of classical and history, as well him more advocating his interpretation as inerrant that the Biblical text. In this sense, his essay very aptly pointed out all that is wrong with the statement and how it has been used, that the remainder of the book will point to. But man, is his writing good. I think now (almost 10 years after writing the book) that he has solved CRT, he can move on to a life fully in politics.
I think I have read all of Enns’ book so far (if you haven’t, this is probably a good intro to Enns), so I mostly new what he was going to say. His essay was twofold in pointing to our modern view of ‘inerrancy’ and reading the Bible as if it were written by journalist is a completely different way the Bible would have been read for thousands of years, which is why there are clear contradictions (but only insofar as we have overly literalized our reading of the text) and that we are making a category mistake in the way we approach the Bible. The second part criticizes the Statement/ICBI itself as being a small subset of evangelicals from the beginning, being a political statement, and essentially arguing a hermeneutic more than a view of scripture. While the Statement saw the Bible has truth in what it affirms, but then states that science cannot overturn the Bible. Whether you want to admit it or not, this latter statement necessarily implies a literalist interpretation. Enns calls the statement an intellectual disaster for evangelicals.
Bird’s essay is probably the best of the book for me, as I tend to agree with most of his scholarly and theological points. He is also an outsider from the American evangelical world (which is why he doesn’t know that the Canada has its own football, distinct from American, or that only yankees say ‘iced-tea’, Southerns says sweet tea or simple, tea), which separates him from the Moral Majority/Political right playbook interpretation of scripture that Mohler is beholden to. Bird is also funny, you get funny visions like ‘Kim Kardashian attending a Jihadist for Jesus fundraiser’ and bad puns like ‘not for all the iced(sic)-tea in Kentucky (presumably pointed at Mohler?). Bird affirms what he calls infallibility, which is an actual historical use and term. He agrees with most(all?) of the points of the Statement, but mostly criticized for its narrow view of interpretation and the fact that the ICBI is about as ‘international’ as the winner of the ‘World’ Series (see, that’s funny). He rightly points to it being used as a bully pulpit of hermeneutics in that if you don’t agree, you are rejecting scripture and therefore God, and that there are over a billion Christians around the world who do not insist on inerrancy nor does the Westminster or London Confessions use the word.
Vanhoozer’s essay similarly affirms infallibility and most of the words of the Statement, while criticizing its use and interpretation, but from the (American evangelical) inside. He differs slightly from Bird in that while Bird seems to say drop it or rewrite it entirely (this time actually internationally), vanhoozer would like it to be revised. The crux of his argument is an interpretation based on Augustine’s view of scripture, which took a high view, stating that if something seemed wrong it was either the translation (though he was referring to the poor latin copies in existence in that day, during the decline of Kiona Greek) or in his understanding. Yet, it seems Augustine would reject the Statement, as he doesn’t think it has to do with science (he did not believe in a six day creation, though not due to ‘science’ as it was in his day). Vanhoozer also points to the ‘affirm’ piece of inerrancy (which is somewhat contradicted elsewhere in the statement) in that the Bible is not a textbook for geology/biology (also, an actual historical view as Calvin said ask an astrologer). Vanhoozer is a long writer and uses pretty high end academic terms, so get ready.
With all due respect to Franke and his position, I don’t have much to respond to. While I really enjoyed all of his responses (probably the best responder behind Bird), his essay was, well, odd. He clearly rejects inerrancy as a concept, but not in the concrete way that Enns does. In fact, I’m not entirely sure what he believes. He refers to an understanding of the Bible as a ‘missional community’, and at times sounds like a charismatic/pentecostal while at others sounds more like a ‘classical’ liberal protestant. He refers to himself as post-liberal, post-modern, and post-foundationalist. As with the others, he had many criticisms of how the statement is used and I found myself in agreement or learning for these, but not much from his positive articulation. He simarlily uses high academic language, including concept I had to go look up, such as foundationalsim.
He did bring up one interesting critique of this volume itself, that it is five white guys talking about inerrancy. While that is a little too reductionistic, as I think it diminishes Bird’s view as a non-American (though maybe he deserves it for disparaging football), just for the problem of being white.That being said, various surveys put black Christians as making up about 1/4 to 1/6 of the US Christian population, depending on how you define things. Let’s meet in the middle can call it 1/5 and there are five authors of this book. I would have been very interested to hear a black church (either a historically black denomination or a SBC pastor who serves in a black community) theologian/scholar talk about the view on inerrancy in the black community. I think this would have been more valuable than Franke’s essay (I’m an American in the South, so my apologies to the international readers, as this clearly would benefit them less).
A few other concluding thoughts, the attempt to interpret the three scriptures was a mixed bag, but perfectly illustrates the issues of true ‘inerrancy’. I don’t know if this is an academic thing, or just because it is a ‘Christian’ publication, but I liked that everyone praised each other before disagreeing with them, I think that attitude of humility is sorely needed right now. While it was disjointed at times, I think the diversity of perspective or even essay topic helpful and interesting. I think for anyone interested in inerrancy, Biblical interpretation, Biblical studies, theology, American evangelicalism, or even study the Bible, this book is a must read.
It is that time of year again, time to lay out the books I want to try to read this year. It is much better than reading Twitter. I know my posts auto-tweet and some of you come here from there, but man, is that place awful. I keep saying I’m not going to log on, and then I look briefly in the morning and see dear friends completely lost in conspiracy theory. Back to books, I have a goal of hitting 24 books this year, most of them you can see in the picture above. I beat my goal last year, so I’m starting to inch it back up and and hopefully in a few years when the Nuggets are older, I can get back to 48 books a year.
I usually break down by large categories, but I don’t really have that this year. No devotional this year, as we are reading the Bible as a church. I only have one non-fiction, A Brief History of Time, then three fiction books, there CS-Lewis, and the rest Theology/Bible Studies.
I actually just finished Heart of Darkness last night, so I am ahead of the game. I read The Old Man and the Sea last year, and sitting next to it on my shelf was To Have and to Have Not, so I added that in. Also, I few years ago, someone gave me Bleachers, it is a short little book from John Grisham, who is one of the best story tellers alive. I wanted to keep it short, due to the big boys I have on the list this year.
A top three of sort – The New Testament in Its World, Evangelical Theology and Basics of Biblical Greek. The first two are heavy weights in NT Studies and Systematic Theology, both over 800 pages. For Greek, I finally broke down, bought the textbook, workbook, and DVD’s (yeah, that’s right, DVD’s are still a thing and they are much cheaper then the digital downloads or the ‘streaming’ option which is only good for a year). I plan to read ET first, and hopefully relatively quickly, then on to NT before my church gets there in our reading plan. No idea when/how to do the Greek. Not sure if it is daily, weekly, or what watching the lectures may be like.
But first, I have to read Five Views on Inerrancy, this has been on my list for years. Others in the Christian studies vain include: Cry of the Soul (about Psalms), Volume 1 (of 4) of 2000 Years of Christ’s Power, Pastoral Theology in the Classical Tradition, Knowing Scripture, and Biblical Theology.
I put the CS Lewis Signature Classics anthology in there, but I don’t intend to read all eight of the books. I’ve read three already, so this year, I will read three more – The Problem of Pain, A Grief Observed, and The Abolition of Man. These are all shorter, but the ratio of amount of Lewis I’ve read compared to what gets quoted is quite small.
That gives me 16 books. My community Group started (well the intro) The Meaning of Marriage last year, the week before the pandemic, so I might pick that up. I also dropped a devotional to switch to a Bible reading plan, so I may finish that when I finish the Bible. I have two books out from Crossway that I need to review, so that I can get some others. The problem with them, they don’t send books, just Kindle files and, well, I forget about them. As for other ARC books, I know Baker was looking at revising theirs. As of now, they have either stopped it completely or cut me out without notification, as I have not received any books to review in months. I may read Concise Theology with Mrs. MMT. The remainder of the books will be (hopefully) filled with either library books or ones I can bum off of friends.
We will see how it goes, as always I will update at the end of the year.